. These games, often placed in convenience and grocery stores, are known as “skill games.” Critics argue that these games are not regulated enough and could become a new source of gambling addiction. On top of that, the money made from these games isn’t taxed.<\/span><\/p>\nCasinos are also voicing their dissatisfaction, pointing out an imbalance in the rules. To run a casino, a license costing $5 million is required, whereas skill game operators only have to cough up $250. Lynne McNally, the head of the Nebraska Horsemen’s Benevolent and Protective Association, highlighted the extent of the issue. According to her, there are 5,000 skill game machines scattered across Nebraska. “We’d need to open three more casinos just to have as many machines as these unregulated games,” she said.<\/span><\/p>\nDo Skill Games Have a Silver Lining?<\/b><\/h2>\n
However, not everyone thinks these skill games are a problem. Dave Shoemaker, who owns a local truck stop, says the money from these machines is good for businesses. He even says it helps them pay better wages and give benefits to workers.<\/span><\/p>\nAs people argue about this, some are looking at <\/span>safe online casinos<\/span><\/a> as another option. These online spots often have stricter rules, which makes some feel more at ease. So, it’s clear that Nebraska has some big decisions to make about skill games and regular casinos. Will there be new rules, or will people keep disagreeing? We’ll have to wait and see.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":10028,"featured_media":168835,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[3585],"tags":[],"class_list":["post-168473","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gambling"],"acf":[],"_links":{"self":[{"href":"https:\/\/culture.org\/wp-json\/wp\/v2\/posts\/168473"}],"collection":[{"href":"https:\/\/culture.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/culture.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/culture.org\/wp-json\/wp\/v2\/users\/10028"}],"replies":[{"embeddable":true,"href":"https:\/\/culture.org\/wp-json\/wp\/v2\/comments?post=168473"}],"version-history":[{"count":0,"href":"https:\/\/culture.org\/wp-json\/wp\/v2\/posts\/168473\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/culture.org\/wp-json\/wp\/v2\/media\/168835"}],"wp:attachment":[{"href":"https:\/\/culture.org\/wp-json\/wp\/v2\/media?parent=168473"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/culture.org\/wp-json\/wp\/v2\/categories?post=168473"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/culture.org\/wp-json\/wp\/v2\/tags?post=168473"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}